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Apache Indians

Ussen. This supernatural female was the most important figure in Chiricahua religious belief. She was at once the progenitor of the Chiricahua people, the symbol of female activity and life, and the sponsor of all that was peaceful and gentle in human relationships. According to Chiricahuas, it was White Painted Woman who befriended the Gan, thus winning the sponsorship of the Apaches in a world filled with dangerous forces. White painted woman also bought forth two sons who survived infancy. One was Killer of Enemies, conceived from the sun. The other, Child of the Water, was the conception of lightning (Cole 14-15). It were these mythical characters that provided the basis for basic understandings of nature as well as the beings who were venerated in various ceremonies among the Apaches. It is important to understand the importance of the aforementioned "Power" and its idea that nothing could be accomplished without it.Raiding and war were common aspects of Chiricahua behavior. Far more productive than agriculture was the practice of raiding (Cole 48). Usually raiding communities of Northern Mexico called Fronteras, equipment and supplies were obtained through these activities. It was not unusual for the Chiricahua to raid neighboring bands or rancherias as well. War on the other hand was normally an act of revenge, an ethical commitment to retaliate for the deaths of murdered relatives, a religious act that bound a man to the larger complex of Apache values and ideals (Griffen 11). The leaders of the bands were usually chosen at the time and planning capabilities of each raid or war. Successful raids could mean a higher position or more respect among the band, while failure could bring the tag or a loss of "Power" to the warrior. Planning was normally done by the older, more respected warriors. After raids Apaches celebrated their victories with ritual and religious symbolism, large quantities of food, tiswin (a mild...

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