tutions, the kinship organization, and the ritual life. Carrithers (1992): 12-33. However, Carrithers thought that Radcliff-Brown displayed an orientation to diversity which in important respects is fundamentally similar to Benedicts. Carrithers (1992): 12-33. They both took the natural sciences as a model of knowledge and thought that such knowledge could be applied to a culture occurring any place or any time in history. Carrithers goes on to note that Benedict, representing the school of Culture and Personality and Radcliff-Brown representing the Functionalists had their work criticized, and built upon by later generations of anthropologists. Eric Wolfs criticisms of the functionalist approach can be seen as building upon the body of knowledge accumulated up to that time. Anthropology 103 Text. 2000. Unpublished: University of Otago, Dunedin.Abbink, Jan & Hans Vermeulen eds. 1982 History and Culture: Essays on the Work of Eric R. Wolf. Amsterdam: Het Spinhuis.Barnouw, Victor (1963) Culture and Personality. ...
