are no chiefs. The men work the crops and fight while the women cook, clean, watch the children and over see the pigs. Politically they patrilineal clans, which are organized into smaller groups. Men are the only ones that are allowed to fight. When a pig is killed it is pre decide who will get it depending on need, men during time of war, and in times of illness or injury it is the victim that gets the meat. The Tsembaga are very superstitious people. They only slaughter pigs in ritual. During times of war men can not procreate, eat food prepared by women, food grown in the lower portions of the territory, marsupials, eels, and on the fighting ground no liquids. After a war the group the winning group has a ritual of planting and a rumbim. A rumbim is a ritual of slaughtering pigs and dedicating it to the ancestors, paying off debts to allies. During this time the taboos exist as they did in the war. This is seen as a kind of god, which continues until the kaiko or pig festival. These are a few of the examples of the Tsembaga ideology.Part II1.Fencing, planting, weedingHarvest work Maintenance TradeConsumeConsume Rooting, fallowing RaisingRaising Ritual killings 2. My model begins with the sun and the rain, which contribute to the growth of the crops. Also contributing to the growth of the crops is the labor of fencing, planting, and weeding preformed by the men. The rooting and fallowing of the pigs also contributes. Maintenance is also a factor. The crops are shown with a heat sink. I have the pigs eating while they are rooting and fallowing. Next I have the work of the harvest with a heat sink and then the storage of the crops with another heat sink. The storage of crops is then either traded or consumed by the men, women, children, and pigs all of which have heat sinks. In physiological stress the men kill the pigs, I&#...
