conversation with the White Rabbit, she commences it saying "if you please, sir". While in the following chapter, she calls the Mouse "O Mouse". Although in both cases Alice calls them because of her need for help, she shows a great distinction between the way she speaks to each of them. Because the child has an insight into their appearances, she succeeds at-correctly- identify the creatures' class. She speaks in a more respectful way to the Rabbit, compared to the way she does to the Mouse, (the Rabbit has a watch in his waist-pocket, gloves, is well dressed, while the Mouse does not have any of those).Interestingly-despite of all chaos the child faces- she succeeds at preserving some morals of her 'original' world. She shows her responsibility towards her cat 'Dinah'. Consistently, Alice wishes that her cat were present with her, in order to be able to feed it in its regular times. Such tender responsibility also reaches one of the dream world's creatures. In chapter six, the "Duches" throw the baby-pig out of their house, however despite of its ugly face, Alice decides to nurse it, in order to protect it from any harm. Although logic has no place in the story, it is another preserved 'moral' that helped Alice to prevent the loss of three souls. In " the Queen's croquet-ground" the Queen of hearts -with no reason- orders three of her 'humanized' card-gardeners to have their heads 'chopped-off'. However, because Alice realizes the unfairness of such order, she hides them in a big flower until the Queen leaves them.As Alice's curious personality gave her the privilege of clarifying her good mannered personality throughout the adventure, it also gave a privilege to Lewis; escaping from his life. Through her character, Carroll violated his outmost logical uses in his real life. Surprisingly, he ignores the logic of his life time specialization; mathematics. In her attempts to solve the puzzle of the changes that she feels about her self,...
