confused agitation of the groups held together in what looks like to be a last attempt of salvation, the lack of distinction between the various characters, who all look to be at the same level in the moment in the hour of the final judgement.” Again Christ at the center is not to be seen as by the distinction of his clothes, or lack there of , or his other features, but he is recognized only because is placed in the clouds of heaven with great power and glory. “At the lords feet St. Lawrence and St. Bartholomew clouds of heaven and bare the news of Christ the savior. One thing that you notice is that when St. Bartholomew died he was skinned alive, and while he’s kneeling before Christ he is holding his skin in his left hand”. (Abrams pg121) The angels in the painting who sound the trumpets and they also look to be showing the the books of good and the books of evil works to the alarmed humanity appear lower on the wall as if they were just floating on space or something. At the bottom of the painting there is a figure named Minos, the prince of hell. He is surrounded by a number of demons who have smiles on their faces and don’t seemed to be bothered. Minos is covered partly by a object that sort of resembles a snake. This could show the form the devil took place in the story of Adam and Eve. All forms of the devil appear in hell, where the dammed are being taken. Also it shows the demons of hell grabbing and pulling the dammed into hell. There also seems to be a demon standing in a boat beating people with the long wooden paddle or stick. The top of the painting has Angels in heaven holding up cross, not on one side, but both sides. On the left and right there are about eleven Angels holding up this cross. Waiting for the saved to come join them in heaven. They look unhappy and upset with no trace of a smile on their faces like the demons, the reason for thi...
