ejected. Focusing inwards is involvement. Involvement with objects entails suffering. In the paintings of chrysanthemums - that most centripetal of flowers - there is a sense of concentration that is agonising. It is as if the artist were trying to hypnotise himself by gazing into this flower and as if he were trying to hypnotise the flower into suspending its process of growth, the process that will make the petals fall away, the flowers wilt and die (as it is seen to do in two of the paintings in the series). The rapt quality of the image seems to embody a longing to deny time, the flower is held together with a sort of desperation. In the series of images of trees that followed, the forces of growth can no longer be held in. Growth is seen as an irresistible force moving through the tree - a river of life, spreading, demanding space into which it can expand. Pictures such as The Red Tree reflect not simply a tree seen now, but the way it has evolved, has lived, has been formed, is still in formation, will wither and die. In pictures such as The Blue Tree the urgency of the need to grow is such that it is as if the whole growth were telescoped into one explosive moment like a shellburst. Coursing with life, the trees are twisted images of torment and despair."Intense involvement with living things is involvement with death. If you follow nature, wrote Mondrian in 1920, you have to accept 'whatever is capricious and twisted in nature'. If the capricious is beautiful, it is also tragic: 'If you follow nature you will not be able to vanquish the tragic to any real degree in your art. It is certainly true that naturalistic painting makes us feel a harmony which is beyond the tragic, but it does not express this in a clear and definite way, since it is not confined to expressing relations of equilibrium. Let us recognise the fact once and for all: the natural appearance, natural form, natural colour, natural rhythm, natural relations most ...
