Chinua Achebe's Arrow of God is set in the 1920's, before secularism became dominant. It begins with the image of a mask, when he tells his son not to carve the mask of a god for the white man. The mask is a symbol of change. The whole world is changing, and the people who do not change will not survive. The old priest, Ezeulu, desires change, but he cannot do it. He cannot force himself to leave the old ways behind and adopt the new ways. Thus, he sends one of his sons to learn from the white man. He cannot do it himself.This novel shows the life and death of an Igbo priest in a battle between traditional tribal religion and missionary Christianity. The ways in which this confrontation is played out also repeat. A Christian church is set up in a traditional village. The Christians have two attitudes regarding traditional religion. John Goodcountry's enthusiasm inspires Oduche, the Christian son of Chief Priest Ezeulu, to capture the sacred python. Goodcountry is opposed by Moses Unachukwu, who may be open to both cultures out of pragmatic motives, since he appreciates the religious and economic power of the white man, and he hopes to profit from that power. Ezeulu has mixed feelings. He sends Oduche to the missionaries in order to gain access to their wisdom, but he fears the aggressiveness of the new religion. However, his devotion to his god, Ulu, is unquestionable, as is seen in his participation in the New Yam festival. Ezeulu, the main character of the novel, is sincere when he refuses to obey Winterbottom's summons to Okperi because such behavior does not befit his sacred role. Ezeulu stands up for what he believes is right, as his god reveals it to him, even when there is no profit in it for himself. He even loses much by saying the truth. Thus, he is like a saint.Ezeulu has a negative side too. He wonders if he is merely the tool of Ulu. Does he have any personal power, himself? Could he refuse to author...
