to lease some of its land for planting of crops under scientific trials-genetically modified crops. The Church turned down the request pending a formal inquiry into "the theological implications of genetic modification" (7). Once the inquiry was completed, several issues were recognized:-"God's diverse creation of beauty and balance is diminished if, by applying knowledge, the choices we make result in more ill than good being visited on our neighbours in creation."-"Good science is patient. Applied with wisdom and integrity it will always seek to magnify God's Divine Purpose"-"if genetic manipulation of a type pertinent to this inquiry is an activity that in principle strays into realms that belong to God, and to God alonethen however beneficial the consequences might be, as Christians we would be required to resist".-"It remains true however, that human intervention has been pivotal in pursuing scientific and medical revelation over time; discovery and invention are the result of exercising Gods gifts of mind and reason. The possession of these powers is, in part, what it means for humanity to be created "in the image of God". Furthermore, the natural order of God's creation must be recognised and respected, but "unnaturalness" cannot itself be the source of ethical prohibition if the benefits can be shown to be very great. Genetic modification may nonetheless involve some things which ought not to be done today, but which ought not to be ruled out for ever."-"Reverence for creation cautions against haste, in favour of humility" (8).The inquiry decided that the Church should continue to support research and those involved in genetic research where the purpose is healing, however each such quest for support must be approved on an individual basis. Experiments in genetic mutation unconnected with healing, however, "debases human dignity in the sight of God" (8).It has been stated correctly before that one of the roles of the Church ...
