;(74). Claudia’s anger towards dolls turns to hated of white girls. Out of a fear for his anger the she could not comprehend, she later tool a refuge in loving whites. She had to at least pretend to love whites or, like Cholly, the hatred would consume her. Later however, she realizes that this change was “an adjustment without improvement”(23), and that making herself love them only fooled herself and helped her cope. Soaphead Church wrongly places his anger on God and blamed him for “screwing-up” human nature. He asked God to explain how he could let Pecola’s wish for blue eyes go so long without being answered and scorned God for not loving Pecola. Despite his own sins, Soaphead feels that he had a right to blame God and ot assume his role in granting Pecola blue eyes, although her knew that beauty was not necessarily a physical thing but a state of mind and being: “No one else will see her blue eyes. But she will”(182). The Mobile girls wrongly placed their anger in their own race, and they do not give of themselves fully(even to their family). These girls hate niggers because according to them, “colored people were neat and quiet; niggers were dirty and loud”(87). Black children, or they as Geraldine called them, were like flies: “They slept six to a bed, all their pee mixing together in the night as they wt their beds. . . they clowned on the playgrounds, broke things in dime stores, ran in front of you on the street. . . grass wouldn’t grow where they lived. Flowers died. Like flies they hovered; like flies they settled”(92). Although the Mobile girls are black themselves, they “. . .got rid of the funkiness. the dreadful funkiness of passion, the funkiness of nature, the funkiness of the wide range of human emotions,”(83) and most of all they tried to rid themselves of the funkiness of being black. They were shut off by the whites because t...
