al conditioning which blinds us to this truth which Poe proclaimed as self-evident? Must we deliberately shed the accouterments of convention to travel Poe's intellect? Yes, yes, emphatically, yes. It is also helpful to consider that Poe performed his search very much from the Romantic tradition and in the American spirit. He searched individually, passionately, but entirely alone. Yet his quest for transcendence to the unity of the godhead and his profound postulates governing the spiritual universe rarefied him from his literary and social compatriots, and even from many modern readers. Readers of Poe's time and of ours have much to unlearn before they can hope to decode his macabre. In addition, Poe's psychological theory, which represents the mind's compulsion to kill the body, drew from the society of his time the author's own imps of the perverse, most notably the Reverend Rufus W. Griswold , who believed Poe to be demented. Yet how could Griswold be expected to grasp Poe's belief in a spiritually governed universe where God is manifest in his own creation. How could he comprehend Poe's psychic landscape, where the mind wars against the body to rejoin the spirit with God. Griswold recoiled. Though we disparage his onslaught of Poe's reputation, his alteration of letters and other records of fact, we can also perceive the Reverend's desperation. He was bright enough to see what Poe undertook, and was scared silly. So what is being undertaken here is a psychical study of man, an examination of the seasons of intellect, body and spirit, through which we all cycle. Also attempted is a portrayal of Poe's creative spirit. Though hyper-aware of his own tendency to perversity, what creative impetus must have been requisite for Edgar Poe to have penned poems and stories which so closely mirror the psychic patterns of his own mind! ...
