n using the composite state which Rome possesses traits of, Cicero tried to justify roman conquest. " You will see the truth of what you say still more clearly when you observe the state progressing and coming to its perfect form by course of development natural to itself. You will conclude, in fact, that the wisdom of our ancestors deserves praise even for the many institutions which, as you will find, they adopted from other states and made much better in our state than they had been in the places where they originated and whence they were derived."6 Within this quotation, Rome's stance as the "perfect form" is brought about due to Roman conquests and adoptions. This was another instance of Roman virtue being rationalized by stoic philosophy. This is a twisting of view points on stoicism, which Cicero did not necessarily do intentionally. Cicero also has a good deal of Roman insight on the decay of states. Stoics contend that reason and logic should have precedence over tradition and sentiment, yet Cicero goes against this somewhat. Cicero chooses tradition and Roman sentiment over logic when discussing the decay of states. However his opinions are belittled somewhat by Aristotle's views on the decaying of a states constitution. A contrast of Aristotle and Cicero on constitutional decay illuminates Cicero's acceptance of tradition. It is important to note the major differences between Aristotle's and Cicero's understanding of terms and powers at work. When Aristotle spoke of a states constitution, he referred to the well being of that state. He took the word constitution in a health sense; in a context of well being. In Aristotle the meaning of well being is implied because the state reflects the well being of the people. The constitution of states become the teachings on a day to day basis. The people become a mirror of the states well being. Cicero held the meaning of constitution to be in the form of a legal document. A good consti...