ion and of church history in general is the experience of an Augustinian monk in his monastic cell--Martin Luther. Martin Luther did not merely teach different doctrines; others had done that also, such as Wyclif. But none of the others who protested against the Roman system were able to break through it. The only man who really made a breakthrough, and whose breakthrough has transformed the surface of the earth, was Martin Luther. . . . He is one of the few great prophets of the Christian Church, and his greatness is overwhelming, even if it was limited by some of his personal traits and his later development. He is responsible for the fact that a purified Christianity, a Christianity of the Reformation, was able to establish itself equal terms with the Roman tradition" (Tillich 227). Tillich's York-4 main emphasis, then, is not on Luther as the founder of Lutheranism, but as the person who broke through the system of the Church of Rome. Luther shattered the theological restraints and distortions of the Roman Catholic religion. This accomplishment amounts to the establishment of another religion known as Protestantism, a faith that was generated from the Reformation, with its advocates such as Martin Luther, John Calvin, Ulrich Zwingli, and John Knox. However, Luther stood out as one of the Reformation titans in a most unique manner. Roland H. Bainton suggests the following concerning Luther's reforms with regard to the Catholic sacraments; "But Luther's rejection of the five sacraments might even have been tolerated had it not been for the radical transformation which he effected in the two which he retained. From his view of baptism, he was not a second baptism, and no vow should ever be taken beyond the baptismal vow. Most serious of all was Luther's reduction of the mass to the Lord's Supper. The mass is central for the entire Roman Catholic system because the mass is believed to be a repetition of the Incarnation and the Crucifixi...
