a person is not self-reliant. This lack of sufficiency is the catalyst in the escalating order of unions among people. In The Politics, it appears that Aristotle is not very set on breaking down society. His argument says that there are different classes in society, but they are naturally defined. For example, he devotes a lot of time to an explanation of the "naturalness" of slaves and their role in society. Aristotle is also very sexist and explicitly states so. His view is that women are inferior to men in all senses. Perhaps the most pertaining to our discussion is the citizen, whose role is purely political. Both Plato and Aristotle seem to agree that some people are not capable of practicing an active role in political life. Plato's reason is that the lower class is not mentally adept for the intricacies of higher knowledge on the good. Aristotle seems to base his opinion on a more political issue. He believes that only those that fully participate in their government should be considered citizens of the state. For this reason, he excludes workers as citizens because they would not have the required time to openly participate in politicking.Aristotle puts emphasis on the institution of the polis (Hacker 77). This institution is not the state or society merely the larger unit of the two (hacker 77). Neither Plato nor Aristotle found it to be necessary to distinguish between the state nor society and Therefore it is difficult to define polis (Hacker 77). The polis was set up to allow political participation on the part of the average citizen (Hacker 80). This contradicts Plato's theory of one ruling class controlling the political power and all decisions that effect the entire society. The theory of Democracy that Aristotle derived states that democracy is a "perversion" form of government of "polity" (Hacker 92). Aristotle said, "The people at large should be sovereign rather than the few best" (Hacker 92...
