ic literature to encourage recruitment and transform the royal image from insecure war leader to confident, semi divine ruler. The external situation remained dangerous. The northern Nubian and Sinai buffer zones were reoccupied and, for the first time, heavily fortified. Foreign trade and diplomatic contact expanded, but Egyptian activity was more restricted than in the Old Kingdom.Social change was considerable. People had become more conscious of their individual rights, and royal policy had to both satisfy and temper this. Religion was affected; funerary beliefs and rituals once largely restricted to kings now spread throughout all classes. First Intermediate period Egyptians had felt less dependent on the state, stressing their economic self-sufficiency, and even under the 12th dynasty royal policies encouraged the growth of a middle class, buried in well-furnished tombs and active at cult centers such as Abydos. OSIRIS, formerly a royal funerary god, became accessible to all.Architectural remains are now more varied. At Kahun, a large town was divided up into zones of better and poorer houses, reflecting socioeconomic differences; superbly designed fortresses were built in Nubia; and the ground plans of several temples have survived. Funerary remains continue to be the best source of art forms. The pharaohs of the 12th dynasty, anxious to be identified with the autocratic Old Kingdom, revised the classic complex pyramid but included unusual subterranean elements evoking the mythical tomb of Osiris. Royal statues were often idealized, but some depicted a care-worn and more realistic figure. The elite continued to be buried in mastabas and rock-cut tombs, decorated first in awkward but striking styles reflecting the breakdown in centralized stylistic norms, but later returning to more sophisticated, traditional modes....
