any, 1989) xxi-xxiv..*/P* *P**A href=#Footnote18A name=Footnote18B*Footnote18*/A**/P* *P* W.E.B. Du Bois,*I* The Souls of Black Folk*/I* (New York: Bantam Company, 1989) xxxi.*/P* *P**A href=#Footnote19A name=Footnote19B*Footnote19*/A**/P* *P* Ibid., 3.*/P* *P**A href=#Footnote20A name=Footnote20B*Footnote20*/A**/P* *P* Ibid., 147.*/P* *P**A href=#Footnote21A name=Footnote21B*Footnote21*/A**/P* *P* Ibid., 151.*/P* *P**A href=#Footnote22A name=Footnote22B*Footnote22*/A**/P* *P* Ibid., 153.*/P* *P**A href=#Footnote23A name=Footnote23B*Footnote23*/A**/P* *P* Ibid., xxxii.*/P* *P**A href=#Footnote24A name=Footnote24B*Footnote24*/A**/P* *P* Ibid., 187.*/P* *P**A href=#Footnote25A name=Footnote25B*Footnote25*/A**/P* *P* August Meier, *I*Negro thought in America 1880-1915*/I* (Ann Arbor: University of Michigan Press, 1966) 230-232.*/P* *P**A href=#Footnote26A name=Footnote26B*Footnote26*/A**/P* *P* Paula Giddings, When and Where I Enter (New York: Quill William Morrow, 1984) 184. Paula Giddings points out how black women were stereotyped into three categories, the sexless suffering Aunt Jamima, the seductive temptress Jezebel, and the evil manipulative Sapphire. These are just some of the negative stereotypes of Blacks that formed on the white side of the veil. */P* */BODY**/HTML...
