g the word of Zoroastrianism.The basis of Zoroaster's teachings seem to revolve around the idea that all events in the world are based on cause and effect. He has based his teachings on three principles: good reflection, good word and good behavior. Zoroaster believed that all the motives of human beings are based on action and reaction. Therefore, if human beings act favorably, they will in turn receive favorable actions and vice versa. Zoroaster's god was a god who was neither a bribe taker nor a dealer. Ahura Mazda, as told by Zoroaster, did not need to be flattered by his creatures in ritualistic sacrifices (Zaehner 85); neither did he need to be bought with bribes of expensive offerings. (Wadia 53-56) The god of Zoroaster is a god of justice, kindness and truthfulness. Ahura Mazda, in turn, guides his people to practice the same principles, because no man is more worthy than the other is. That is why Zoroaster has based his theology on good reflection, good word and good deed. Contrary to some religions practiced at that time, Zoroastrians are not predetermined in their fate to either eternal happiness or everlasting damnation. According to the Avesta (Zoroasterian scripture), everybody has the liberty to choose the `right' or `wrong'. This idea of free will may have taken root in the home community of Zoroaster as described in the Gathas (Zoroastrian hymns). The Gathas tells the story of a peaceful pastoral and cattle breeding society (presumably Zoroaster's) which was constantly raided by fierce nomadic tribes. The latter Zoroaster constantly refers to as dregvants (the followers of the Lie). He referred to his own people as the ashavants (the followers of Truth). (Zaehner 34) "Zoroastrianism proposes an ethical dualism, implying a radical choice made between good and evil, exemplified by these two spirits..." (dreg and asha). (Clark 9) Yet not only does Zoroaster present an ethical dualism, but also a religious...
