ed up by the value of life because life is a good that is desirable to pursue or possess. If death was not a choice, then the right to chose to die, and in turn the morallity of euthanasia would not be permissible. In this viewpoint, a person could not chose to die, and that everything must be done to preserve life. While it is true that life is a valuable thing to possess, it might only be valuable in certain circumstances. If a person is suffering from chronic pain, then is the person's life really valuable if even the person himself does not hold any value in it? If the person's life is not valuable any longer in this situation, then why must the persons life be preserved by all means? The argument is based on the value of life. The value of life is the supposed reason of the argument that death is not a choice. Now that I have argued that life is not always a valuable commodity, then death as a choice cannot always be eliminated. In the situations where the persons life no longer holds value to the person, death becomes an option and a choice. Death is a choice, and I believe that everybody should have the moral right to chose between intervention to prevent death and intervention to cause death. This argument against the beliefs in this paper does not in anyway take away the moral permissibility of death as a choice. ...
