followed it led people to seriously question religious and philosophical traditions that had long been unquestioned. Thinkers such as Montaigne in France and Francis Bacon in England took as their starting point the idea that they knew nothing for certain, particularly religious truth. Montaigne would invent an entirely new literary format which he called the essai , or "attempt, trial"; this is the origin of the modern-day essay. The "essay" took as its starting point the idea that the writer doesn't really know what he's talking about. Montaigne would propose an issue, walk around the issue for awhile and consider various alternatives, and then end pretty much where he started: uncertain what conclusion to draw. This is why he called his writings, "attempts" (essais in French), for they were attempts at drawing conclusions rather than finished products. The most radical introduction of Greek skeptical traditions back into the Western tradition occurred in the works of Blaise Pascal and Ren Descartes. Both thinkers refused to accept any piece of knowledge whatsoever as true, and both tried to rebuild a Christian faith based on this radical questioning of truth. Descartes set about reinventing Western epistemology with a radical perspective: what if nothing were true? How, if you doubted everything, could you find something—anything—that was true. His conclusion, of course, was the famous cogito : Cogito ergo sum , or, "I think, therefore I am." From this base he built up a series of other true propositions, including the existence of God. In many ways, Descartes was trying to accomplish the same thing that Augustine, Boethius, and other early Christian thinkers were attempting: how do you address the possibility, firmly entrenched in the Western tradition, that there may be no such thing as certain knowledge? How do you reconcile that with religious faith? For that was Descartes' ultimate goal: to prove the existen...