can-Americans have developed more rapidly than in any previous time before. Also, numerous institutions have been established for Africans by Africans and for the development of Africans. For example, the NAACP was formed to the betterment of African-Americans. Affirmative action, and quotas were also established for the progression of the African-American society. Although, many of these institutions and programs that benefit African-Americans were believed to be created for the protection of the white society, in turn have contributed to their development. And a major question to these institutions in regards to reparations is the question of ‘What do we do with all the programs and institutions that have been created for the advancement of African-American if reparations is found feasible’.Another reason that I do not agree with reparations is because it is impossible to start repaying people for the selling of people if slavery is occurring today. In remote parts of Ghana, mothers are selling their daughters to madams for educational purposed that are not being fulfilled. The madams convince parents who cannot put their offspring through school that they can offer their children a better future. They promise to employ the children for a certain period – generally two years – and then provide them a sewing machine and vocational training or send them to school. But they rarely keep this promise: before the end of the two years, most children run away. They realize that their madam has been cheating them, or they can no longer bear the punishments and beatings the madam inflicts on them. Before reparations can even be thought about until these acts of slavery cease.The main reason that I disagree with reparation in regards to the argument presented is that arguments failed to discuss the implications that slavery has taken on the mind of the slave. Slavery has impaired the mind of a slave with ...
