osmic destiny or that behavior is nothing but a reflex of heredity and environment." The position of determinism is that every event is the necessary outcome of a cause or set of causes, and everything is a consequence of external forces, and such forces produce all that happens. Therefore, according to this statement, man is not free. If we accept the determinist argument and assume human behavior as a consequence of external factors rather than of free choice, then we must realize that our explanation of human behavior leaves no room for morality. If people do not choose their actions, then they are not really responsible for them, and there is no need for praising or blaming them. If determinism were true, then there would be no basis for human effort, for why should a person make an effort if what he or she does doesn't make a difference? If what will be will be, then one has an excuse for doing nothing. Life would not be so meaningful for people on deterministic grounds. Human life, as we know it, would not make much sense without the concept of freedom. In our everyday lives, there are many times when we have to make decisions; what we are going to eat for breakfast, or where we are going to walk. When we talk or write, we are deciding on the arrangement of our thoughts, and we have to search for the right expressions. Our life, while we are awake and active, is a mixture of important and unimportant choices. Having free will means that we are able to act voluntarily, that we could have decided to act differently than we did. When someone is criticized for looking sloppy, or making an offensive remark, he may try to excuse himself with a "I could not help it" remark. But if he is a normal person mentally, then he could have helped it; he could have acted differently. Many people reject determinism on the grounds that there is no free choice. Philosophers against determinism appeal to direct experience to provide evidence of the ex...