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stuff On the other hand, John Locke believes the original state of nature is a state of perfect freedom where men do whatever it is in their will and ability to accomplish. Every man has the liberty to arrange his life in the manner he chooses, however no man has the liberty to kill himself. Unlike Hobbes' nature of constant war, Locke's state of nature is peaceful, based on the fact that men do not want to risk their lives by constantly fighting. All men desire the right to live and respect that everyone is after the same thing. Locke has these views because he has more faith in people than Hobbes. Man, according to Locke, is governed by reason in the state of nature. Locke was influenced by the revolutionary upheaval in a different way than Hobbes. The war caused Locke to dislike violence and extremes. Stability was the central assumption of his thinking. Hobbes' era started its reasoning from the assumption that man was naturally vicious or wicked, while Locke's era was more optimistic about man's nature and reasoning. The state of nature, according to Locke, lacks impartial judges, precise laws, and sufficient power to uphold moral laws protecting both people and their property. The social contract is formed to improve things and create order. A government is formed with the basic purpose to serve the rights of the common good of the people. Locke justifies revolution if the government is not protecting the rights of the subjects. The job of the legislature is to represent the will of the majority. If the rights of the people are not protected, the legislature is not representing the will of the majority and should be replaced. This form of a government is representative of a democracy, which is prevalent in the United States. According to Locke, all knowledge of the world must ultimately rest on man's sensory experience. The mind arrives at sound conclusions through reflection after sensation. In other words the mind combines and compounds sensory impressions or "ideas" into more complex concepts building it's conceptual understanding. There was skepticism in the empiricist position mainly from the rationalist orientation. Locke recognized there was no guarantee that all human ideas of things genuinely resembled the external objects they were suppose to represent. He also realized he could not reduce all complex ideas, such as substance, to sensations. He did know there were three factors in the process of human knowledge: the mind, the physical object, and the perception or idea in the mind that represents that object. Locke, however, attempted a partial solution to such problems. He did this by making the distinction between primary and secondary qualities. Primary qualities produce ideas that are simply consequences of the subject's perceptual apparatus. With focusing on the Primary qualities it is thought that science can gain reliable knowledge of the material world. Locke fought off skepticism with the argument that in the end both types of qualities must be regarded as experiences of the mind. Lockes Doctrine of Representation was therefore Locke differs by stating natural freedom is obtained when the natural law is obeyed. Locke does not need people to alienate their personal freedom, he just wants it to be entrusted to the natural law. The natural law preserves the freedoms of each individual in order to preserve all of mankind. If the natural laws are carried out against their wills, the people have the obligation and the right to alter the natural law, which includes revolutio Bibliography: misc
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