nature of lust be thrust upon the human soul as a cloak is placed upon the person who is to wear it. It must be within the soul innate, a priori, lying dormant, and awaiting development.Now perhaps this is a possible reason why Leibniz suggest "that everything that is to happen to some person is already contained virtually in his nature." For this individuals human nature has an infinitude of possible psychological and social qualities; which gives him an infinite number of possible realities to live out, depending upon the qualities of his nature. In approaching the first part of the question, (what makes up the nature of a person who chooses to perceive and know God, versus, the person who chooses to live his life consciously perceiving a reality without God?), it is seen that an individuals nature is made up of an innumerable amount of qualities, ranging from that of the divine to the profane.In investigating the nature of someone who seeks to know God, the life of such an individual must be examined. In questioning various people who claim to know God and have an intimately spiritual relationship with Him, there was a general consensus in what they felt. This feeling was one of authority that has now been place upon their hearts concerning their lives. This sense of authority is said to be derived from the faith that they now have within God, that all things are working for them. Meaning, that every experience or circumstance that they have is for their greatest good, though it may not be perceived by the senses. There was a description of peace under all circumstances and trials that each one of them would face. Many of them describe a clear sense of their purpose, as if the veil of confusion and darkness had been lifted from their eyes. Those who professed God, spoke of perceived their lives as being blessed would good fortune. And for this an unceasing giving of thanks is given to the Most High, and charity for the most part see...
