speaking to others who did not profess to have a desire to know God, some spoke of a similar nature and life to those who did profess to know and seek God. They did not find themselves ravaged by the torments described above. And if they did experience any torments or possessed those qualities throughout their everyday lives, it was of a mild manner; in no way forcing them to seek a divine influence. Those who sought God, spoke of trials that they had experience, but within these trials there was a sense of peace and comfort as they turned toward God. In the same respect, those who do not profess God, are able to find this same since of peace and comfort by turning to other human beings or their various loves and passions of life. The ability to commune with those who have transcended this plain of existence is unable to be examined and taken in to consideration. For if it were feasible, perhaps light could then be shed upon whether or not those who chose not to know God, did seek Him because they were now tormented, and only could hope for another chance, as they were leaving this world. Since that is not a present possibility, the remaining similar findings must be taken into account. These similarities bring up a puzzling question. Are the natures of one who chooses God and one who does not choose God the same? In light of the evidence of such a reality in the above description, in conclusion one can say that they are the same in nature. This strange, but intriguing finding brings cause for deeper investigation. If the nature of every individual is seemingly similar in its vast infinitude of possible qualities, then one must look at what difference lies between one who chooses God and on who does not choose God. The main and most significant difference between them is the choice itself. Then in essence, it has nothing to do really with the nature of the individual, but the choice that she makes about the relationship she is goi...
