verything, but because there is nothing that he can’t know. God is omnipotent not because e does everything there is to be done, but because there is nothing he can’t do” (p41) Also God may not know whether Weirob will choose the mushroom soup or the chicken soup, but he knows just what will happen if she does the one or the other. Then Weirob tries to raise another argument again, she says “ how a perfect God can end up creating a world that is as unfair and end up creating a world that is as unfair and unjust as ours.” (p.46) Then Miller uses the second theodicy to answer her argument. The second theodicy is the notion of an afterlife. Miller claims the people who did the bad thing may have a very unpleasant afterlife and the example such as Dante’s picture. Weirob does not totally agree with Miller’s explain. But she admits there is possibility that God is just and fair. So she makes her final argument about the natural evil. She thinks many sufferings in this world are all come from nature such as earthquake and innocent children or baby bat, but not caused by free agents. But Miller claims there is the third theodicy to solve her argument and points out his story can include a vice-devil for earthquakes, an assistant-devil for making the tops of bat caves slippery and the like. Also, Miller thinks that God is not just created free creatures such as human but can also created devil that has powers not only to tempt humans into sin, but to cause any kind of mischief he wants. Devils choose to cause suffering of their own free will. At the end states, Miller won the debate because he can proof the possibility of God exists. Miller prevents to talk the topics such as grace and the view of philosophy that animal do not really feel pain because he thinks he cannot convince Weirob with these arguments. Therefore, he finds an excuse and says those are the points that a...
