h things is wrong. I know Rachels didn’t necessarily say there was or wasn’t a objective truth, but here he suggests that there is one, at least in this context regarding genocide and slavery. The objections I have to Rachels’ argument against morality being relative are pretty much limited to the way he applies his examples. He applies them in a way to win the support of the reader, but looking further into them, they don’t seem to be accurately applied or in some cases even seem hypocritical to those ideas of cultural relativism that he does support. There are some glaring problems I have with Rachels’ argument, otherwise he does bring up some good points about what he thinks is right regarding cultural relativism, and several of those examples that he does use are illustrated in a way to be understood by someone as simple as myself. ...
