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Socrates8

believed in the superiority of argument over writing and therefore spent the greater part of his mature life in the marketplace and public places of Athens, engaging in dialogue and argument with anyone who would listen or who would submit to interrogation. Socrates was reportedly unattractive in appearance and short of stature but was also extremely hardy and self-controlled. He enjoyed life immensely and achieved social popularity because of his ready wit and a keen sense of humor that was completely devoid of satire or cynicism. II. Attitude Toward PoliticsSocrates attitude toward politics was obedient, but generally steered clear of politics, restrained by what he believed to be divine warning. He believed that he had received a call to pursue philosophy and could serve his country best by devoting himself to teaching, and by persuading the Athenians to engage in self-examination and in tending to their souls. He didn’t write any books and established no regular school of philosophy. All that is known, with certainty about his personality and his way of thinking is derived from the works of two of his distinguished scholars: Plato and the historian Xenophon, a prosaic writer who probably failed to understand many of Socrates’ doctrines. Plato portrayed Socrates as hiding behind an ironical profession of ignorance, known as Socratic irony, and possessing a mental acuity and resourcefulness that enabled him to penetrate arguments with great facility. III. TeachingsSocrates’ contribution to philosophy was essentially ethical in character. Belief in a purely objective understanding of such concepts as justice, love, and virtue, and the self-knowledge that he inculcated, were the basis of his teachings. He believed that all vice is the result of ignorance, and that no person is willingly bad; correspondingly, virtue is knowledge, and those who know the right will act rightly. His logic placed particular emphasis on rati...

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