een what happens in another.Only from the public physical world can the mind of one person change or make a difference of another person. People can see, hear, and touch one another’s bodies, but they are irremediably blind and deaf to the work of one another’s mind and impaired upon them. A person has direct knowledge of the best possible kind of work of one’s own mind.The inner life is a course of consciousness of such a sort that it would be foolish to suggest that the mind whose life is that course might be unaware of what is passing it down.A mind’s reports of its own affairs has a certainty superior to the best that is possessed by its reports of matters in the physical world. Direct access to the workings of a mind is the privileged of that mind itself. In error of such privileged access, the workings of one mind are eventually hidden to everyone else. Only one’s own privileged access to the course of direct awareness and introspection could provide authentic testimony that these mental-conduct verbs were correctly or incorrectly utilized. Finding mental-conduct concepts being regularly and effectively used, they properly sought to fix their reasonable geography. On the other hand, the reasonable geography conventionally officially endorsed would require that there could be no regular or effective use of these mental-conduct concepts in our descriptions of and prescriptions for other people’s minds.My conclusion is that the mind is distinct from the body. Many examples by Gilbert Ryle show that when the body dies, the mind goes on into existence. Therefore the mind is distinct from the body. Although they are both a part of a human being, there are different levels of physical and mental emotions that show distinct from each other. ...
