reed on by everyone, but there is a distinct level of agreement as to what is right and what is wrong. Among the obvious are the notions that generosity, equality, and truthfulness are right, and this supports the presupposition that Mill makes about the good -nature of human morality. Thus impartiality and equity can be argued to pervade Utility. Second, the person who seeks to distribute happiness to only a certain group or type of people does not act in accord with the guidelines of Utility, which states the importance of one person’s happiness being just as important as another’s. This shows that Utility has no choice but to remain impartial and equal. Third, when one takes into consideration of being on the receiving end of the distribution of happiness, it would only make sense that he consider himself every bit entitled to the chunk that others are getting, which ties in with Mill’s extrinsic and internal sanctions. This shows that utility is desired to be impartial and equal.At the beginning of Utility, Mill states that, “…The intuitive, no less than what maybe termed the inductive, school of ethics insists on the necessity of general laws.”. In accordance with this, the insistence that impartiality and equity lie within Utility relies on the framework of Utility itself, and the ability to remain consistent with the guidelines put forth by Mill. The laws of Utility base themselves on the equality of individuals and their rights to happiness. By maintaining a discipline that remains consistent with Mill’s laws, Utility remains consistent in dispersing happiness that is free of bias and partiality. Bibliography 1.) Mill, John Stuart; Utilitarianism, Hackett Publishing Company, 1979 ...
