all identifying characteristics to his senses have now changed. However, he knows that the answer is in fact yes; the wax in its new form is the same wax that used to be in its original form. Descartes knows this to be true because of his mind, his ability to think rationally, and his ability overrules his senses, ... it is my mind that perceives it, (157). This example, more than any others, provides Descartes with acceptable knowledge and allows him to conclude the truth that the mind/soul is a thinking thing that exists distinct from or without a body. The conclusion of the second meditation are significant because Descartes method of doubt has proven that Descartes does in fact exist and that his essence stems from the mind. From here, Descartes moves to Meditation III, and the notion of Gods existence. Descartes sets out to see whether one can perceive or confirm the existence of an idea that is external to him, an idea such as God. Descartes knows that he is imperfect due to the fact that he has doubts and desires, is finite, limited in time and space. However, to know that he is imperfect means that he has to have some idea of what perfection is. Descartes belief in God is such that God is infinite, independent, omnipotent and omniscient, and created him as well as everything around him. His thought of God is that of perfection, and perfection is a thought/ideal which Descartes knows and possesses. He realizes that within him lies this idea of a perfect being and that, because he is imperfect, he is incapable of producing this idea alone. Descartes rationalizes that an idea of perfection could not have come from an imperfect being, such as himself. It only remains to me to examine into the manner in which I have acquired this idea from God; for I have not received through the senses, and it is never presented to me unexpectedly... (165). Consequently, a greater force must have placed this idea of perfection in Des...
