s the desired unification of Italy and a situation where the people have stability and social, political and economical order, it is then just the process that has been judged as immoral but not the outcome. In the introduction of The Discourses writes, “Although the envious nature of men, so prompt to blame and so slow to praise, makes the discovery and introduction of any new principles and systems as dangerous almost as the exploration of unknown seas and continents, yet, animated by that desire which impels me to do what may prove for the common benefit of all, I have resolved to open a new route, which has not yet been followed by any one, and may prove difficult and troublesome, but may also bring me some reward in the approbation of those who will kindly appreciate my efforts.” Although Machiavelli once again shows his belief in the negative side of human nature as suggested here in “the envious nature of man” it is not as harshly stipulated as in The Prince where he views men in general to be bad and self-serving. The other differences “for the good of all” in The Prince absolute power is done to insure order and justified as merciful because the successful outcome for all is the intention of the rule, “the end justifies the means”. “A prince therefore, must not mind incurring the charge of cruelty for the purpose of keeping his subjects unified and faithful; for, with a very few examples, he will be more merciful than those who, from excess of tenderness allow disorders to arise.” He we see that the intention of Machiavelli’s nature of politics was one in view of morals. The Discourses were intended to educate young men to his theories so when they took on the role of leadership he could then take into account the concepts of The Prince and follow the procedures needed to defend and retain power.Plato’s version of the nature of politics could be considered ...
