tinctness as if ever so conformable to reality (240). Just because the sun has risen in the past does not serve as evidence for the future. Thus, according to Hume, we are only accurate in saying that there is a fifty- percent chance that the sun will rise tomorrow. Hume felt that all reasoning concerning matter of fact seemed to be founded on the relation between cause and effect. (241) Hume said that even though the cause preceded the effect, there is no proof that the cause is responsible for the effect's occurrence , it could be purely coincidental. He claims that the human notion of cause and effect is ungrounded in empirical evidence, but rather given only reasonable probability through continuous reinforcement. Hume's rejection of causation implies a rejection of scientific laws, which are based on the general premise that one event necessarily causes another and predictably always will. According to Hume's philosophy, therefore, knowledge of matters of fact is impossible, although as a practical matter he freely acknowledged that people had to think in terms of cause and effect, and had to assume the validity of their perceptions, For example, if I touch the hot stove, I will get burnt. This statement does not necessitate that when I touch the hot stove, (cause) I will always get burnt (effect). Instead, according to Hume, I have no good reason to think that it will not happen again. Hume, however, went further, endeavoring to prove that reason and rational judgments are merely habitual associations of distinct impressions or experiences. Hume claims that all our ideas, which form the basis of our knowledge, are derived from impressions that we take in from the outside world and into the inside world of our mind. Hume grouped perceptions and experiences into one of two categories: impressions and ideas. (238) According to Hume, ideas are memories of sens...
