e withholding of life preserving procedures and treatments that would prolong the life of one who is incurably and terminally ill and couldn't survive without them. The word euthanasia becomes a respectable part of our vocabulary in a subtle way, via the phrase ' death with dignity'. Tolerance of euthanasia is not limited to our own country. A court case in South Africa, s. v. Hatmann (1975), illustrates thisquite well. A medical practitioner, seeing his eighty-seven year old father suffering from terminal cancer of the prostate, injected an overdose of Morphine and Thiopental, causing his father's death within seconds. The court charged the practitioner as guilty of murder because 'the law is clear that it nonetheless constitutes the crime of murder, even if all that an accused had done is to hasten the death of a human being who was due to die in any event'. In spite of this charge, the court simply imposed a nominal sentence; that is, imprisonment until the rising of the court. (Friedman 246) Once any group of human beings is considered unworthy of living, what is to stop our society from extending this cruelty toother groups? If the mongoloid is to be deprived of his right to life, what of the blind and deaf? and What about of the cripple, the retarded, and the senile? Courts and moral philosophers alike have long accepted the proposition that people have a right to refuse medical treatment they find painful or difficult to bear, even if that refusal means certain death. But an appellate court in California has gone one controversial step further. (Walter 176) It ruled that Elizabeth Bouvia, a cerebral palsy victim, had an absolute right to refuse a life-sustaining feeding tube as part of her privacy rights under the US and California constitutions. This was the nation's most sweeping decision in perhaps the most controversial realm of the rights explosion: the right to die... As individuals and as...
