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TURKEYKURDS conflict

tion of the Turkish state in 1923, the Turkish government has to cope with the policy born with the Turkish republic itself, that the national population has a single identity, that of Turks. So when Mustafa Kamal (Ataturk) began to form a Turkish nation state, it was not clear what constituted a Turk but soon, Kurds were considered as Turks and a policy aiming at the detribalization and assimilation of the Kurds was adopted The Turkish government's pursuit of full assimilation has led to the proscription of publications of any book, newspaper, or other material in the Kurdish language. Moreover, there has also been an instance of arrests of entertainers for singing songs or performing in Kurdish. If we look deeply at the government structure, we can see that historically, Turkey lacks government openness. With the birth of the Turkish republic in 1923, the Turkish government did not satisfy the demands of the Kurds who were seeking independence. And since it is more of an authoritarian and closed system, the public opinion did no have any impact on the government. The non-governmental characteristics of the society as a whole also affect or condition choices. The Turkish society is the most politically advanced Muslim society of the world:It has deep Muslim roots that affect its perceptions of minority status. Kurds for example, were never considered a minority under the Ottoman Islamic law because they too were Muslims: Islamic law recognizes only non-Muslims as officially constituting "minorities". Most Turks today do not accept the concept of Kurdish minorities within the country, but Turkey is putting effort to reconcile modern nationalism with traditional Islamic views. As for the Kurds, they are bearers of a long tradition and culture of their own for perhaps two-millenium and have a strong sense of Kurdish identity. They are strongly attached to their culture and background and refuse to surrender their sense of Kurdish iden...

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