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James and Philosophical Psych

really believe it was born from anything, it just exists. It is one of those things that just appeared, sort of like the Big Bang Theory. It makes no sense and is just wholly scientific (in my opinion), and more so an excuse. So if the Big Bang Theory is acceptable, then so is my opinion that one day I was sitting at my computer unknowingly writing an outlandish essay for psychology when I stopped typing and said, “Wow. I’m now conscious. A minute ago I wasn’t, and now I can actively be aware.”But James mentions how consciousness is “not yet quite born” (152). He claims it is actually a link between two ideas: existence and nonentity. This is more believable to me. On one side, you exist. On the other, you don’t. Between these two concepts is a huge gap. Consciousness is what we call this gap. In this world I physically am present, can act and feel. However, this world is only a thought blowing in the wind. An idea such as this can only be born from one source: my consciousness. So I am here, but only as if it’s a dream. It is my consciousness that allows me to acknowledge this.Finally, he claims that if evolution ideally is going to “work smoothly” then consciousness must be present in the beginning of everything (152). Bingo. Exactly. Therefore evolution is a bunch of crap. Digressing to a religious opinion, God created everything on Earth. We did NOT evolve from a zebra, whale, plant, spec of bacteria, or monkey. Continuity is the key. The mommy idea and the daddy idea must have consciousness for the new baby idea to possess it. It must be present in everything, and in my opinion, a plant does not have a conscious state. This would therefore slam my suggestion that God and the brain’s neurons decide to develop consciousness. I won’t speculate about God’s possible conscious states, but if a neuron actively decided to produce something ...

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