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Dukkha in Buddhism

Noble Truths (also addressed in almost all Buddhist books). The ones that come straight from China translated by a first year English student will say something like: First Noble Truth: Life is Pain, Second Noble Truth: Life is Pain Because of Attachments, Third Noble Truth: All Can Be Free From Attachments, Fourth Noble Truth: Enlightenment. The ones that are published by a Yoga teacher from Berkeley, begin something like: Life Can Have Hardships...It is an interesting point to witness how unpalatable the idea of difficulty is to Western consciousness when comparing the two versions. There are so many kinds of dukkha, I cannot fit them all into this paper. There is so-called “Ordinary” dukkha; which entails things that we encounter constantly; this is also called Pain dukkha, but again there is a problem with translation as we usually take “pain” to mean something strong and physical, when in fact it may be included in the grey scale we discussed earlier.Ordinary dukkha consists of everyday problems. Everybody has to endure emotional as well as physical pain. Cars break down, accidents happen, and eventually someone you love dies. In the Buddhist religion this is seen as an opportunity to keep a realistic outlook on life. “Mental suffering takes place when we don’t get what we want or are forced to live with something we don’t want (Hagan. Bp&s). But from a Buddhist point of view this is seen as an opportunity to face, overcome, and accept as well as being the counterpoint to the other things life has to offer : namely the enormous potential for joy and transcendence.This is an interesting point in that few, if any, other religions is everyday suffering addressed. So often it is the constant stream of small trials we face that break us down and turn us into the ugly creatures we so often are. By acknowledging this as a polarity and a necessary evil Buddhism addresses an issue so oft...

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