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Feminist Spirituality and Goddess Religion in the United States

, Queen, Priestess & Mother. A woman's testimony was not considered significant in courts, women were not allowed to speak in churches, and positions of authority in the church were (almost without exception) limited to men. A feminine presence was added to Christianity when the Virgin Mary was named Theotokos (Mother of God). However, her role was heavily restricted and included none of the fertility components present in Pagan religions. A low point in the fortunes of women was reached during the Renaissance, when hundreds of thousands of suspected female witches were exterminated by burning and hanging. These combined factors propelled women who did not find traditional structures, views, and rituals fulfilling to return to a feminine based spirituality more suited to their specific needs. At the turn of the century, scholars began writing about a Mother Goddess. By the 1950s, Gerald Gardner claimed initiation into a coven of English witches in England. He began publicizing this "Old Religion" of Wicca. Gardnerian Witchcraft recognized a Goddess of Earth-moon-sea as well as the Horned-hunt-sun God (Corbett, 290). Women could be High Priestesses, but much sexism still prevailed. Wicca schismed after Gardner's death, but these traditions continued to be founded by and named after men. Meanwhile, women in the US and elsewhere were beginning the feminist movement. Defining patriarchy as the oppressive force they were battling, they began reexamining all aspects of their lives, including religion. In the 1970s, women began using the concept of "Goddess" as part of the feminist movement. DianicWicca began: a women-only version that eliminated the God and all male aspects, as well as many traditional Wiccan elements such as hierarchies, secrecy, and formality. During the 1980s, while the name Wicca remained, many groups began using the term "neo-Pa...

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