mutilate themselves (Gal 5:12)! So, the letter to Galatians uses 4 specific tactics to make Galatians come back to the teachings according to Paul. Paul begins by defending his credibility as an apostle. He writes a brief autobiographical history, stressing that he once persecuted Christians, and then converted when Jesus appeared to him. Also, he tells the outcome of the Jerusalem Conference, probably to convince them that other apostles have accepted his theology. This part of the letter is a bit like a resume of qualifications. I could imagine that the Judiazers who came to Galatia after Paul, denounced him as an apostle: that he never met Jesus, and was not truly educated to be an apostle. Next, Paul writes that obedience to the Law could not earn approval by God; approval is possible only through faith in Christ. Faith in the crucified Christ will bring righteousness, not the Law (Gal 2:21). Having circumcision will do nothing to make one better in the eyes of God. Then, Paul uses an allegory of The Two Covenants: Abraham's child of a slave woman represents Jerusalem living under the Law, and the child of the free woman represents Jerusalem being free! This tactic, along with Paul's use of familiar Jewish argument style, quoting scripture after scripture to prove a point (Gal 3), are common preaching styles; probably taught to him during whatever rabbinic training he got (perhaps when he spent time with Peter). Paul also tries to appeal to the Helenistic enthusiasm in Christianity in Gal 3:1-5. Although Paul makes some very convincing arguments in favor of his beliefs, I cannot agree with his interpretation of Christ Jesus Christianity. Compare these two quotes from New Testament Scripture (The first is by Paul in Galations. The second is a quote of Jesus in the Book of Matthew.): "knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justif...
