relations. Second, the founding principles that guide feminist ethics are rooted in the tradition of natural law, a tradition well known to Catholicism. So, while the approach of feminist ethics has been to scrutinize traditions which seek to oppress women by supporting unequal social structures, the guiding principles behind feminist ethics still remain well lodge in natural law. It is in the founding principles of natural law where feminist ethics and Catholicism meet. And it is also here where lies the main contribution of feminist ethics for the future of Catholicism. Feminists, argue for freedom, but only in so far as the common good avoids considering social dynamics and inter-personal relations. Apart from rejecting unequal relations that arise from not taking into consideration what makes up human existence, feminists, like the natural law tradition, believe that a common good is worth pursuing. So, while on the outset feminists may look like as if they are breaking away from Catholicism, they are in fact much closer to Catholicism than one may think. As new challenges bring the Church to question its ethics and as women and men seek new identities, feminist ethics can help Catholicism make the transition so that the challenges of modern society can be met. I believe that Johnson makes an important contribution to Christianity by showing us that it is possible to remain within tradition while progressing. Often I find myself thinking if Christianity will ever be able to survive considering its rigid ethics. The renewal interest in natural law is showing us that we can continue to press forward while remaining in touch with our Christian background. Word Count: 951 ...
