ded down through the ages by enlightened spiritual masters, they were changed to fit changing times, places and circumstances, but they have not been altered in essence or conclusion. Human life is the same no matter what time setting it manifests, hence it’s problems remain the same. The root of these problems is our false identification with the material world and our forgetfulness of our original relationship with the Supreme.So now that I have provided some background I can discuss the Hare Krishna Movement’s relationship to the six dimensions of religion as defined by Smart. The first of these dimensions is the Doctrinal dimension. This dimension is based on the history and philosophy of religion. The main doctrine of this religion is the Bhagavad-Gita as it is. The term Bhagavad-Gita means literally “the song of God.” That is exactly what the Bhagavad-Gita is. It was spoken by Lord Krishna to his friend Arjuna. The book consists of 18 chapters and 700 verses. The Bhagavad-Gita was spoken to Arjuna because of his refusal to fight against his brother on the battlefield. Arjuna had not realized that he was caught up in an illusion, that people are not what they seem. There are no material possessions, not even our own bodies. They are just an outward reflection of our inner being. The main point of the book is to let people know that they need to free ourselves from the illusion that is the material world and to return to the eternal world and our loving devotional service to the lord. Although there are many translations of the Bhagavad-Gita, the Bhagavad-Gita As It Is, is truly represents the words of Krishna. Also parts of the Doctrinal dimension are the philosophies of the Hare Krishna movement. One of the main philosophies which is discussed in detail in the Bhagavad-Gita, and the Upanishads is the concept of Maya. Maya means “not this.” It is essentially one thing being mistaken for another. ...
