a, represents total enlightenment and liberation. Only through achieving this goal is one liberated from the never ending round of birth, death, and rebirth (Reat, 73). Transmigration, the Buddhist cycle of birth, death, and rebirth, involves not the reincarnation of a spirit but the rebirth of a consciousness containing the seeds of good and evil deeds. Buddhism’s world of transmigration encompasses three stages. The first stage is concerned with desire, which goes against the teachings of Buddha, is the lowest form and involves a rebirth into any number of hells. The second stage is one in which animals dominate. But after many reincarnations in this stage the spirit becomes more and more human, until one attains a deep spiritual understanding. At this point in the second stage the Buddhist gradually begins to abandon materialism and seek a contemplative life. The Buddhist in the third stage is ultimately able to put his ego to the side and become a pure spirit, having no perception of the material world. This stage requires one to move from perception to non-perception. And so, through many stages of spiritual evolution and numerous reincarnat6ions, the Buddhist reaches the state of Nirvana (Leek, 171). The transition from one stage to another, or the progression within a stage is based on the actions of the Buddhist. All actions are simply the display of thought, the will of man. This will is caused by character, and character is manufactured from karma. Karma means action or doing. Any kind of intentional action whether mental, verbal, or physical, is regarded as karma. All good and bad actions constitute karma. As is the karma, so is the will of the man. A person’s karma determines what he deserves and what goals can be achieved. The Buddhists past life actions determine the next life, all is determined by the Buddhist’s karma (Reat, 20). Buddha developed a doctrine known as the Four Noble Tru...