s blueprint for the course of human history's development. While Leah subtly triggers a course of events that threatens the goals and values in Genesis, Dina, in contrast, directly challenges her society by her unconventional behavior and troublesome predicament. Firstly, as it has been noted, a woman's worth in Genesis is measured by her subservience to her husband and her fertility. Dina, a defiled and unmarried daughter, is not only an affront to the greater divine plan, based on female subordination and fertility, but also a burden to her family because she subverts societal expectations. She is reduced to being damaged goods and brings shame to her entire clan. The behavioral codes and moral principles in Genesis continually reinforce the patriarchal nature of the society and the carefully defined parameters designated for a female's contribution. Dina represents still another model of a woman who threatens the Genesis community by her deviant actions. All the women encountered in Genesis are either dwelling or journeying under their father or husband's jurisdictions. They never travel or venture out by themselves under any condition. By going out " to look over the land" (34:1), Dina, like Rebecca, violates the female role by taking independent action. She transgresses the norm of total subjugation to male dominance. This is threatening to the patriarchal structure, wherein women are restricted to a role of complete subservience. Then to compound her transgression, she is raped, an incident that not only makes her into a victim, but also a burden to her family. Once violated, her sexual purity is destroyed, her future is doomed, and her family is plunged into disaster. Indeed, following the rape, the annals of Dina's life are totally absent from the remainder of Genesis. She is mentioned only once more when she enters Egypt with the rest of her family. Whereas her brothers are discussed at great length right through to t...
