increasing at a geometric rate, will we not one day become God-like in our ability to control our environments? (Madison, Sept. 24, 1998) Perhaps this is the ultimate teleological purpose for our existence, to one day become an equal companion for God through technology. Perhaps when God wanted us to become God-like when he created us and our ever progressing evolution will inevitably cause us to end up that way. The teleological purpose of existence is largely unknown. Perhaps this is a suitable explanation. Objections and Conclusion:This definition may be too broad and not focused enough for many people to accept. This reflects the obsession with exact objective definitions of phenomena in our society. (Madison, Oct. 29, 1998) This is ridiculous considering a central aim in philosophy is to try and establish certain broad-based universal principles. (Madison, Dec. 3, 1998) There will probably never be an answer to the question that will adequately satisfy everyone. This is a result of the fact that each individual has their own subjectivity to consider when defining their own meaning of life. In the end, perhaps Gorgias was correct when he said, it cannot be known. (Madison, Nov. 5/98) Although this answer to the question, What is the meaning of life? may raise many objections, it gives a starting point to consider.Once it has been firmly established that humans exist in the external world, it is necessary to note that each has a subjective reality. To exist, is to exist in a world. (Madison, Sept. 17, 1998) From this, it follows that each individuals subjective reality should not be subject to any unnecessary affliction brought on by the will of another. People must act in a responsible manner to ensure that their own freedom does not hinder the freedom of others. Once these guidelines have been established, one can establish purpose and realize fulfillment for living a good life. Keeping the previously mentione...
