dge of the plateau. It remained a barrier for the Aztecs and their enemies. Some of this region still has not been explored by people. The Sierra Madre Oriental is the plateau's eastern rim. The Aztecs had no use for this area but today there is a major coal and old industry in the area (Aschmann 1985). The central part of life for any Aztec citizen, man or woman, was religion. For example, if a baby was to become a priest, immediately after birth it was painted in black and a beaded necklace placed about its neck, and certain rites were conducted. The necklace was then removed and placed in a temple until the child came of age, when the child would then proceed in some type of ecclesiastical training. It was never doubted the child would become a priest; the Aztecs believed that the child's soul was caught in the beads, and that the soul would draw the child to the temple inexorably without regard to the will of the child. Similarly, if a child was to become a great warrior, it was decided at birth and similar ceremonies were carried out. Interestingly, the parents made these decisions about a childs future soon after birth. Therefore, from the moment a child was brought into the world they were surrounded by religion. The religion of the Aztecs was a complex one, but is generally characterized as polytheistic, based on the worship of a multitude of personal gods. It is interesting that the Aztecs attempted to incorporate the gods of conquered people into their religion; this was accomplished by considering the conquered peoples' gods simply as manifestations of the gods they already worshipped. Similarly, often in the lower Aztec classes people would create whole gods out of what was generally considered only a manifestation of an attribute of a single god (Caso 6-9). There is a dual creative principle found throughout the Aztec culture, split not surprisingly between the masculine and the feminine. This dual creative principle was ex...