ng to have with God. This brings the investigation to the second part of the two-fold question. If God decrees the most perfect outcome for man, why would such a notion or nature (a nature of a person who does not choose God) be created and manifested within that individual? Well, it must be suggested that the nature each human being is given has the same potential psychological and social qualities of each other. This has become evident. Leibniz states in his discourse that, God gives each person a nature that has only the perfect outcome intended. Thus, you will be given the best end pending on what qualities you are inclined to choose. If one chooses to know God, she will receive a life that is perfectly befitting of that choice. All the potential and possible circumstances, experiences, and conclusions will be in the thoughts of God, and will only be revealed to the individual in a finite way, though she possesses it in its entirety within her. And just like the person who has chosen God, the person who has not chosen God will receive her perfect outcome. If it is to be a life of torment and suffering, this is the perfect and good life according to the choices she makes inclined by her nature. Thus it can be stated, that the psychological and social qualities of human nature are the same. This being so, it is the choice one makes that determines if God will be sought after or not. The perfect end is decreed by God. It is the responsibility of the individual, what life path he will take according to his inclining nature. The choice is left up to the individual. And the choice concerning this matter of God, can easily be summed up in Blaise Pascals wager; either you choose for God, or you do not choose for God. But as fate deems it, as you are born, so must you choose!!!!...
