y would be something entirely different" (248-249). More important is the fact that the Toussaint himself was a black and an ex-slave. James notes that "it is a great point gained to the cause of humanity that a negro domination is in fact constituted and organized in the West Indies under the command of a negro chief" (226). After the revolution, the mentality of the people of San Domingo was foreover changed. Slavery would never be accepted again by the inhabitants. "Any regime which tolerated such practices was doomed, for the revolution had created a new race of men" (242). This new race of men were aware of their self-importance. "There was no need to be ashamed of being a black. The revolution had awakened them, had given them the possibility of achievement, confidence and pride. That psychological weakness, that feeling of inferiority with which the imperialists poison colonial peoples everywhere, these were gone" (244). Thus, in The Black Jacobins, James does much more than retell the story of the San Domingo revolution. He shows the slave revolt to be an empowering example for all liberation movements. Thus, James hopes to stimulate the coming emancipation of Africa as well. James concludes The Black Jacobins by noting that "Imperialism vaunts its exploitation of the wealth of Africa for the benefit of civilisation. In reality, from the very nature of its system of production for profit it strangles the real wealth of the continent-the creative capacity of the African people" (377)....
