finding ones true identity. For before he sets sail again, Athena hints at Odysseus true character as she poured out her grace upon him, head and shoulders, height and mass-a splendor awesome to the eyes of the Phaiakians; she put him in a fettle to win the day, mastering every trial they set to test him. (VIII, 21-25) Athena arranges most of Odysseus disguises, throughout his journey since he does not have the extensive metaphysical powers of a god. Nevertheless, it is through these disguises that Homer helps him develop his true overall sense of identity. This identity being the ultimate leader and all-powerful king that people of Ithaka and Homers audience in Ancient Greece have been longing for, which is also accounts for the epic moment to which Homer responds with this legendary tale.Odysseus disguises begin in Book IV in the tale of his spy mission in Troy where he was dressed as a beggar, unrecognized. This gives the audience a taste of Odysseus enhanced intelligence and wit that he will reacquire throughout the epic. Odysseus eminence is tactically lessened by Athena, in Phaiakia, to gain Aretes favor, and then restored shortly thereafter. After his true identity is revealed to the Alkinoos, Arete, and the Phaiakians, Odysseus proves his undying determination and courage:Yet my hunger drives me to take this food, and think no more of my afflictions. Belly must be filled. Be equally impelled, my lords, tomorrow to berth me in a ship and send me home! Rough years Ive had; now may I see once more my hall, my lands, my people before I die! (VII, 235-241)Odysseus wit reappears in Book IX, when he tells the Cyclops, whom he blinds, that his name is Nobody, to avoid being caught. This is an example of how ones true identity can eventually lead to many hardships, as Odysseus tells the Cyclops his real name after escaping, and is punished by Poseidon. Homer stresses with this anecdote that disguise is sometimes crucial in f...
