of grain resources are more important to the society then an ownership of the same value in the hat production. I also see a loophole in your theory. If none is allowed to own an important piece of property or interest, then what stops one from controlling it without the ownership? Communist countries, government officials, federal judges are such examples. Let's say that there is no inequality among the federal judges, and then we would be wrong. There is inequality based on the biological gender within the judiciary system of the United States.You say that the capitalistic structure of the nation and the idea of the private property is the cause of the oppression and inequalities, but you fail to mention your solution. Can people exist without personal control or possession of some sort of material or power like property? I think that a personal influence in such spheres is unavoidable, and that varying it from one form into another won't continue. I don't think so, and that is the reason behind my skepticism on the Marxist feminism.""You state that if we live in a socialistic system, the oppression and inequality would disappear. I think that your point of view is wrong, for other countries had and have lived in such structure, yet the oppression and inequality against women is still there."Liberal Feminism Critic:"I know that you state that all should be equal in a sense when one's inequality is determined by one's physical abilities. I think so too, but I have a big problem with your theory.I do think that biological start does determine certain physiological properties of the person. I have read an article about two twin brothers. During the circumcision, one brother lost his penis, for the doctor made an error with his burning tool. The parents decided to bring the boy up as a girl, and the boy's genitals were reconstructed into girls form. The "girl" grew older, yet she could not partake her social duties and take her place in ...
