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cantebury tales

ded as possessing the best Christian life by having a solitary, ascetic, celibate existence where the ' world ' had been totally renounced and had been entirely replaced with heavenly contemplation. These ' new ' martyrs were usually just called monks: theirs was a life of daily martyrdom as they constantly died to self and lived totally for God. The monks paid particular veneration to the physical remains of the martyrs (relics) and were therefore connected to the martyrs who they replaced. The rise of ascetic monasticism and relic worship however was quite controversial -- Both the worship of relics and ascetic monasticism however became mainstays of this Medieval religion, and the idea that monks were a new form of martyr persisted over time. Both monks as well as martyrs were looked upon as holy men. In relating this solitary world to readers, there is also a monk in Chaucer's work -- He is someone who combined godliness and worldliness into a profitable and comfortable living. He was the outrider or the person in charge of the outlying property....which lead him to enjoy hunting, fine foods, and owning several horses. Monks renounced all their worldly belongings and by taking vows of poverty, chastity and obedience, joined a community of monks. Their lives were spent in communal worship, devotional reading, prayer and manual labor all under the authority of the abbot of the monastic house. Particular monks often had particular jobs- the cellarer or the infirmarer for example, and these like every aspect of monastic life were laid down in the 'Rule'. Monks were nearly always of noble extraction (one had to have wealth in order to give it up) but could also be given to the monastery as children (called oblates) to be brought up as monks. Hindsight has blurred our vision of the Medieval monk and the result is that the modern Christian mindset has condemned him for his selfish escapism from the world and for his apparent neglect of tho...

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