ng another independent physician. Then each case must be reported as an unnatural death to local officials(Eads, 95). In addition to these guidelines I propose the patient should also have to provide proof beyond a reasonable doubt that he or she would have made this decision in a stable psychological state. I also feel the patient and immediate family should see a psychologist on at least two separate occasions before the euthanasia takes place to ensure that the intentions are within acceptable limits. Finally, doctors who violate these guidelines before providing their services should have to face anything up to first-degree murder charges. When I first chose to look into this topic I was just concerned that Americans should be given the right to die if it is their wish to do so. After all of my research and analyzing of resources I have been enlightened that this really isnt just about rights. This issue is really about the strength of peoples spiritual will to live. I have seen stories of people paralyzed from the neck down, had both of their legs amputated, but have still been satisfied with their quality of life. On the other hand, there are people that could have been in a comatose state for less than a day and wake up slightly brain damaged but not have the will to attempt a recovery. Neither outlook on euthanasia should necessarily have a publicly moral significance inferior to the other to anyone on the outside world, but only to the patient. Most importantly, regardless of the final decision, the patient should have the option to make that critical decision and their overall outlook on the quality of life will make the difference between a choice for life or death. Without this option, the members our own families may suffer someday more than anyone would ever want to see them have to. ...
