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the morality of creating life

the Catholic Realm. Many Protestants, including Gilbert Meilaender, Board of Directors Chair of Christian Ethics, and Professor of Theology at Valparaiso University, author of Religious, Philosophical, and Ethical Perspectives on Cloning: Cloning in Protestant Perspective, believe that cloning is immoral because it takes away sexual reproduction. Meilaender believes that sexual reproduction is good for the relationship of the man and the women, an also the relationship between the parents and child. He noted, "What Protestants found in the Bible was a normative view: namely, that the sexual differentiation is ordered toward the creation of offspring, and that children should be conceived within the marital union" (2). Meilaender also believed that when a child is cloned that the child is then constructed out of human will instead of God's will.Catholics are also against cloning. Cardinal Bernard F. Law articulates the Catholic view on cloning in an article by Kevin Krajnak. In his article, Cardinal Urges Congress to Ban Human Cloning, Krajnak reports the Pope as stating that Congress "should enact a meaningful ban on human cloning without further delay." The article also tells of the Cardinal sending each member of congress an information packet explaining how the arguments against a federal ban on human cloning are misleading. There are many supporters of cloning. These supporters believe that cloning is moral for a variety of reasons. Meilaender attempts to tackle some of these ideas in his writings. Many religious supporters turn to Scripture to support their belief. They note that Adam and Eve were created, and that Jesus was "begotton, not made in one being with the father" (Nicene Creed.) This argument is easily combated with the fact that all was created by God, not just Adam and Eve. God, in his eternal wisdom, created everything to perfection. Mortals do not have that power. Meilaender combats the notion that J...

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